A way of seeing: The Anglo-Saxons and the primal world view

Cynthia Kaye Deatherage, Purdue University

Abstract

It is the intent of this study to analyze the world view of the Anglo-Saxons using an anthropological-missiological approach thereby opening fresh understanding of early English literature and culture. To do this we begin in the Introduction with a discussion of world views, particularly the gulf between what David Burnett calls the "primal" or spiritualistic world view and the modern Western or materialistic world view. The anthropological-missiological approach is delineated, and certain terms relevant to this methodology are defined. Chapter One offers a survey of the three core principles of primalism--a holistic perspective of the kosmos, community as a means of identification and meaning, and the quest for power to control life's circumstances--as well as common cultural manifestations of these principles in modern primal societies. Chapter Two observes primal characteristics within Anglo-Saxon culture and literature, particularly tracing its presence through the conversion process and the conversion strategies used by the Church to reach the people. Chapter Three analyzes three Old English poems--Caedmon's Hymn, Genesis A and B, The Dream of the Rood--and their use as conversion poems, answering questions often posed by primalists when confronted with the Christian faith: 'Who is your God?" "Why do I need Him?" "What does He demand of me?" and "What does He offer me?" The Conclusion summarizes my goals in this work, the need for further investigation into this fascinating facet of Anglo-Saxon culture, and the hope that others will continue the research. In addition to the Bibliography, at the end of each chapter are explanatory endnotes, which I encourage the reader to explore as they offer further comment or explanation of terms and concepts as well as provide references for other sources dealing with related topics.

Degree

Ph.D.

Advisors

Ohlgren, Purdue University.

Subject Area

Literature|Middle Ages|Religious history|Cultural anthropology

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