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  Cartografías cosmopolitas: León de Greiff y la tradición literaria

  Marco Ramírez Rojas

  Cartografías cosmopolitas: León de Greiff y la tradición literaria analyzes the poetic works of this twentieth-century Colombian writer as a manifestation of cosmopolitanism, global cultural cartographies, and a self-fashioned poetic genealogy. Ramírez Rojas approaches de Greiff’s poems as cultural maps that reveal both a desire of connectivity with the world and a need for reorganizing the imaginary library of world literature. From a self-assumed position of eccentricity, de Greiff builds a network of global connections and disputes the binary division of cultural centers and peripheries, revendicating marginality as a productive condition. The study of this alternative cosmopolitanism brings de Greiff’s writings into current debates about Latin America’s cultural positionality within the frame of global cultural networks and world literature.

  Cartografías cosmopolitas: León de Greiff y la tradición literaria analiza la obra de este poeta colombiano del siglo XX como una manifestación de cosmopolitismo, cartografías culturales globales y la construcción de una genealogía poética. Ramírez Rojas se acerca a los poemas de León de Greiff como mapas culturales que revelan tanto un deseo de conexión con el mundo como una necesidad de reorganizar el archivo imaginario de la literatura mundial. Desde una asumida posición de excentricidad, de Greiff construye una red de conexiones globales y pone en cuestión las divisiones binarias de centro y periferia, reivindicando así su marginalidad como una condición productiva. El estudio de este cosmopolitismo alternativo contextualiza los textos de León de Greiff en los debates actuales sobre el posicionamiento de América Latina dentro de las redes de cultura global y de la literatura mundial.

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  Everyday Consumption in Twenty-First-Century Brazilian Fiction

  Lígia Bezerra

  Everyday Consumption in Twenty-First-Century Brazilian Fiction is the first in-depth study to map out the representation of consumption in contemporary Brazilian prose, highlighting how our interactions with commodities connect seemingly disconnected areas of everyday life, such as eating habits, the growth of prosperity theology, and ideas of success and failure. It is also the first text to provide a pluralistic perspective on the representation of consumption in this fiction that moves beyond the concern with aesthetic judgment of culture based on binaries such as good/bad or elevated/degraded that have largely informed criticism on this body of literary work. Current Brazilian fiction provides a variety of perspectives from which to think about our daily interactions with commodities and about how consumption affects us all in subtle ways. Collectively, the narratives analyzed in the book present a wide spectrum of more or less hopeful portrayals of existence in consumer culture, from totalizing dystopia to transformative hope.

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  Song of Exile: A Cultural History of Brazil’s Most Popular Poem, 1846–2018

  Joshua Alma Enslen

  Song of Exile: A Cultural History of Brazil’s Most Popular Poem, 1846–2018 is the first comprehensive study of the influence of Antônio Gonçalves Dias’s “Canção do exílio.” Written in Coimbra, Portugal, in 1843 by a homesick student longing for Brazil, “Song of Exile” has inspired thousands of parodies and pastiches, and new variations continue to appear to this day. Every generation of Brazilian writers has adapted the poem’s Romantic verses to glorify the wonders of the nation or to criticize it via parody, exposing a litany of issues that have plagued the country’s progress over the years. Based on a core of five hundred texts painstakingly gathered over a five-year span, this book catalogs the networks of the poem’s reinvention as pastiche and parody in Brazilian print culture from nineteenth-century periodicals to new media. Mapping the reoccurrences of the original’s keywords and phrases over time, the book uncovers how the poem has been used by successive generations to write and rewrite the nation’s history. This process of reinvention has guaranteed the permanency of “Song of Exile” in Brazilian culture, making it not only the nation’s most popular poem, but one of the most imitated in the world.

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  Las ciudades del deseo: Las políticas de género, sexualidad y espacio urbano en el Caribe hispano

  Elena Valdez

  Las ciudades del deseo explores the representations of gender, sexuality, and urban space in contemporary narratives from Cuba, the Dominican Republic, and Puerto Rico. By examining a corpus of novels published since 2000, this book shows how the changes in urban landscape create a new image of the city that destroys traditional gender roles and produces different discourses on sexuality. At moments of crisis in political agendas that took place between 1990 and 2000, queer subjects became spokespeople outlining new national projects on each island, while claiming space in the national imaginary. The nation is no longer built on blood ties, patriarchal norms, or biological procreation, but rather starts incorporating previously excluded racial identities and sexual practices. By juxtaposing the narratives of the three countries and putting into dialogue the topics of nationality, sexuality, urban space, and sex tourism, Las ciudades del deseo breaks away from a tradition that tends to study them separately. The book contributes new perspectives on an emerging culture of resistance to heteronormative dynamics and power structures that is developing simultaneously in Cuba, Puerto Rico, and the Dominican Republic. It sheds light on larger connections between literature and LGBTQ activism in the Spanish-speaking Caribbean.

  Las ciudades del deseo explora las representaciones del género, la sexualidad y el espacio urbano en la narrativa contemporánea de Cuba, la República Dominicana y Puerto Rico. Aportando un análisis de varias novelas publicadas después de 2000, el libro muestra cómo los cambios del paisaje urbano crean una imagen nueva de la ciudad que destruye roles de género tradicionales y produce múltiples discursos de sexualidad. Durante la crisis de las agendas políticas que sucede en 1990–2000 los sujetos queer esbozan nuevos proyectos nacionales en cada isla. La familia como metáfora de la nación deja de basarse en los lazos de sangre, normas patriarcales y procreación biológica. En cambio, empieza a incorporar identidades raciales y prácticas sexuales. Yuxtaponiendo las narrativas de los tres países y poniendo en diálogos los temas de la nación, la sexualidad, el espacio urbano y el turismo sexual, Las ciudades del deseo rompe con una tradición que tiende a explorarlos por separado. El libro contribuye a una perspectiva nueva de la emergente cultura de resistencia contra las dinámicas heteronormativas y estructuras de poder que se está desarrollando simultáneamente en los tres países y establece conexiones extensas entre la literatura y el activismo LGBTQ en el Caribe hispano.

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  (A)wry Views: Anamorphosis, Cervantes, and the Early Picaresque

  David R. Castillo

  The term anamorphosis, from the greek ana (again) and morphe (shape), designates a variety of perspective experiments that can be traced back to the artistic developments of the 1500's and 1600's. Anamorphic devices challenge viewers to experience different forms of perceptual oscillation and uncertainty. Images shift in front of the eyes of puzzled spectators as they move from the center of the representation to the margins, or from one side to the other. (A) Wry Views demonstrates that much of the literature of the Spanish Golden Age is susceptible, and indeed requires, oblique readings (as in anamorphosis).

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  Gender, Discourse, and Desire in Twentieth-Century Brazilian Women's Literature

  Cristina Ferreira-Pinto

  This study by Cristina Ferreira-Pinto explores the poetic and narrative strategies twentieth-century Brazilian women writers use to achieve new forms of representation of the female body, sexuality, and desire. Female writers discussed include: Gilka Machado, Lygia Fagundes Telles, Marcia Denser, and Marina Colasanti. While creating new forms, these writers are also deconstructing cultural myths of femininity and female behavior. In order to understand these myths, the book also presents new readings of some male-authored canonical novels by Jose de Alencar, Machado de Assis, Manuel Antonio de Almeida, and Aluisio Azevedo. The specific focus on female sexuality and desire acknowledges the intrinsic link between sexuality and an individual's sense of identity, and its importance for female identity, given the historical repression of women's bodies and the double standard of morality still pervasive in many Western cultures. In the discussion of the strategies Brazilian female poets and fiction writers employ, Ferreira-Pinto addresses some social and cultural issues that relate to a woman's sense of her own body and sexuality: the characterization of women based on racial features and class hierarchy; marriage; motherhood; the silencing of the lesbian subject; and aging. Ferreira-Pinto's analysis is informed by the works of various and diverse critics and theoreticians, among them Helene Cixous, Teresa De Lauretis, Adrienne Rich, Gloria Anzaldua, Georges Bataille, and Wilhelm Reich.

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  Constructing the Criollo Archive: Subjects of Knowledge in the Bibliotheca Mexicana and the Rusticatio Mexicana

  Antony Higgins

  This book constitutes an attempt to theorize the process of the emergence, in eighteenth-century New Spain, of a position of intellectual subjectivity differentiated from that established by the regime of Spanish imperial authority. The principal concern has been to trace how certain groups of Criollo intellectuals try to construct such discourses, paradoxically, out of the framework of available European systems of knowledge and representation. In this fashion, it was sought to discern the outline of an ideological program for Criollo political and cultural hegemony in the eighteenth-century.