Abstract
In her article "Akedah, the Holocaust, and the Limits of the Law in Roth's 'Eli, the Fanatic'" Aimee L. Pozorski argues that Philip Roth's 1957 short story dramatizes the tension between the law on the one hand and the philosophy of ethics, on the other hand with the story's protagonist ultimately choosing ethics as evidenced by his identification with a displaced Hasidic Jew near the story's end. In reading the story through the inter-textual references to the Genesis story of the Akedah, Pozorski discusses the limits of the law in the face of vulnerable children and within the context of the history of the Holocaust.
Recommended Citation
Pozorski, Aimee L.
"Akedah, the Holocaust, and the Limits of the Law in Roth's "Eli, the Fanatic"."
CLCWeb: Comparative Literature and Culture
16.2
(2014):
<https://doi.org/10.7771/1481-4374.2405>
This text has been double-blind peer reviewed by 2+1 experts in the field.
The above text, published by Purdue University Press ©Purdue University, has been downloaded 1491 times as of 01/20/25.
Included in
American Studies Commons, Ethics and Political Philosophy Commons, Ethnic Studies Commons, Jewish Studies Commons, Legal Ethics and Professional Responsibility Commons